Between 1799 and 1804 there were founded, "The British and Foreign Bible Society," "The London Missionary Society," and "The Mission To The Jews."
When the Education Bill of 1819 came before the House of Lords, out of eighteen Bishops who voted on the measure, fifteen voted against it! Thus the religionists were most active during the period when a condition approximating white slavery existed. And why should this not have been so, when the Church is not interested in the social and economic status of its adherents during their existence on this planet, but is avowedly concerned with deluding its devotees into a mythical belief in a life hereafter? The greatest number of slaves and the greatest degradation of workers is to be found in those times and places where religious superstition is most powerful.
In our own country, as well as in England, the labor movement has developed not merely outside the range of organized Christianity, but in the teeth of the bitterest opposition to it. Christianity, since it came into power, has always preached to the poor in defense of the privileges and possessions of the rich.
In a recent publication by Jerome Davis, which is entitled "Labor Speaks for Itself on Religion" the author has compiled the opinions of labor leaders in the United States, Canada, Great Britain, Russia, Germany, Czechoslovakia, Mexico, China, Austria, Australia, Belgium, and Japan. It is a terrific indictment by labor against organized religion. The author tells us, "Here is labor speaking for itself, and in the by and large it feels that the Church has not understood or helped it to secure justice. The majority believe that the Church has a capitalistic bias. It is a class institution for the upper and middle classes." This is putting the matter rather mildly when one considers their grievances expressed in their own words. Again Jerome Davis asks, "Is it possible that our Church
