leaders are to some extent blinded by current conventional standards? Are they so busy sharing the wealth of the prosperous with others in spiritual quests that they fail to see some areas of desperate social need? Do they to some degree unconsciously exchange the gift of prophecy for yearly budgets and business boards?"
James H. Maurer, the president of the Pennsylvania Federation of Labor, speaks for labor and the title of his subject is, "Has the Church Betrayed Labor?" Mr. Maurer's opinion follows: "A worker living from hand to mouth, and lucky if he is not hopelessly in debt besides, working at trip-hammer speed when he has work, with no security against enforced idleness, sickness, and old age, can hardly be expected to become deeply interested in, or a very enthusiastic listener to*sermons about Lot's disobedient wife, who because she looked back was turned into a pillar of salt. He is far more concerned about his own overworked and perhaps underfed wife who, due to the strain of trying to raise his family on a meager income that permits of no rest or proper medical care, is slowly but surely turning into a corpse. To go to a church and listen to a sermon about the sublimeness of being humble and meek, that no matter how desperate the struggle to live may be one should be contented and not envy the more fortunate, because God in His infinite wisdom has ordained that there shall be rich and poor and that no matter how heavy one's burdens on this earth, one should bear them meekly and look for reward in the world to come and remember that God loves the poor — such sermons naturally sound pleasing to the ears of the wealthy listeners, and the usual reward is a shower of gold and hearty congratulations by the sleek and well-fed members of the congregation. But to an intelligent worker such sermons sound like capitalistic propaganda, upon which he
