false beliefs that have cost the lives of innumerable men and suffering incalculable; beliefs which they themselves have subsequently recognized as false but relinquished only by the onslaught of rising secular knowledge, It was the ecclesiastic who pointed to the God-dictated phrase, "Thou shalt not suffer a witch to live," and the various precepts that have been enumerated in the preceding chapters. Surely sufficient evidence has been noted to convince a thinking being that reason is a better guide than theism. Belief is the antithesis of reason; reason is rationality; religious belief is clearly mental abnormality.
If a religionist is asked what he thinks of a secular institution which vigorously condemns and persecutes inquiry, experiment, and truth, he will reply with the logical answer. When it is pointed out to him that religion has done and still is doing this, he will hem and haw until he manufactures some illogical answer. It has been stated that the more we think, the less we believe; and that the less we think, the more we believe. The Christian will analyze the creed of the Mohammedan and find it ridiculous; the Mohammedan analyzes the creed of the Christian and in turn finds it ridiculous. That is thinking. But does the Mohammedan or the Christian analyze as critically each his own belief? Will he endeavor to analyze it at all ? That is believing. The ecclesiastic concerns himself not with truth or knowledge; it is creed which is his shrine. He definitely is at war with knowledge and he wants to learn only such things as fit in with his preconceived notions and prejudices. When the minds of men are from infancy perverted with these ideals, how can mankind build a virile race?
It is often asserted that the alleged universality of the belief in God is an argument' for its truth. But what of the fact that men had everywhere come to the conclusion
