that the earth was flat, and yet a wider and truer knowledge proved that universal belief to be false! In the discussion of witchcraft, it has been shown that a delusion may be as widespread as a truth. During the tenth and eleventh centuries, the Spanish Moors had recognized the sphericity of the earth and were teaching geography from globes in their common schools. Rome, during the same ages, was asserting in all its absurdity the flatness of the earth. It was not until almost five hundred years later that Rome was forced to see its absurdity and then only when the enlightened world mocked at its error.
In this twentieth century, certain enlightened men are teaching the absurdity and harmfulness of a belief in a deity. Must it take five hundred years for all mankind to come to a similar conclusion? May it not well be that in a few centuries our posterity will view belief in a deity in the same light that we in this age view the Church's insistence that the earth was flat?
The God idea has been one of the most divisive and anti-social notions cherished by mankind. In fact it has been asserted that the idea of God has been the enemy of man. It has driven multitudes of men and women into the unnatural asceticisms and wasted lives of the convent and abbey. It has taxed the economic resources of every nation. Every church, no matter of what creed, is a pathetic monument of God-ridden humanity which has been built by the pennies sweated by the poor, and wrested from them by fraudulent promises of reward, appeals to fear, and the pathetic human tendency to sacrifice.
The theologians have in their arguments resorted to philosophy. The consequence of this transference of the idea of God to the sphere of philosophy is the curious position that the god in which people believe is not the god whose existence is made the product of an experir-
