Jump to content

Page:The Olive Its Culture in Theory and Practice.djvu/13

From Wikisource
This page has been validated.
THE OLIVE
11
Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.

Deuteronomy xxviii, 40.

And over the olive trees and the sycamore trees that were in the low plains was Baal-hanan the Gederite, and over the cellars of oil was Joash.

i Chronicles xxvii, 28.

The Lord called thy name a green olive tree, fair and of goodly fruit; with the noise of great tumult he hath kindled fire upon it and the branches of it are broken.

Jeremiah xi, 16.

And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny and three measures of barley for a penny, and see thou hurt not the oil and the wine.

Revelation vi, 6.

Here where plagues were sent forth broadcast they were first laid under an injunction not to harm the oil and the wine. Does it not then seem that the land of the olive and the wine is an especially favored one? These Biblical references are interesting for their antiquity and the view they give us of the management of the olive at that remote period. The manner of harvesting, of oil making by treading the berries, of planting on fertile plains where sycamores grow, of seeking the wild olives on the mountains where the birds had scattered the seeds, of the danger of the olive from fire, all this is repeated to-day in the European home of the olive. The oil olive, being essentially a product of civilization, no longer flourishes in Palestine; without man's fostering care it soon reverts to its wild state and ceases to fruit, and finally disappears altogether.

The ancients regarded the olive with reverence and awe. The ease with which it sprang into renewed life, the vitality it possessed, and the hoary age it attained, all led them to endow it with a divine origin.

The Greeks dedicated it to Minerva, and with evergreen olive leaves bound the brows of brave captains and citizens most marked for virtue and wisdom.

The Romans held the olive in a much greater esteem than their simple appreciation of the oil, and mingled the leaves in the triumphal crowns of the defenders of the country.

Professor Caruso says:
"The olive, because of the moderate care which it requires and the copiousness and value of its product, may be considered as a