to grant so divine a creature as an Egyptian princess in marriage to the Babylonian monarch. It points to the steady decline of Egyptian prestige that now, three centuries later, such a petty monarch as Solomon could wed on equal terms with an Egyptian princess. There was, however, a revival with the next Egyptian dynasty (XXII); and the Pharaoh Shishak, the founder, taking advantage of the cleavage between Israel and Judah, which had been developing through the reigns of both David and Solomon, took Jerusalem and looted the all-too-brief splendours both of the new temple and of the king's house.
Shishak seems also to have subjugated Philistia. From this time onward it is to be noted that the Philistines fade in importance. They had already lost their Cretan language and adopted that of the Semites they had conquered, and although their cities remain more or less independent, they merge gradually into the general Semitic life of Palestine.
There is evidence that the original rude but convincing narrative of Solomon's rule, of his various murders, of his association with Hiram, of his palace and temple building, and the extravagances that weakened and finally tore his kingdom in twain, has been subjected to extensive interpolations and expansions by a later writer, anxious to exaggerate his prosperity and glorify his wisdom. It is not the place here to deal with the criticism of Bible origins, but it is a matter of ordinary common sense rather than of scholarship to note the manifest reality and veracity of the main substance of the account of David and Solomon, an account explaining sometimes and justifying sometimes, but nevertheless relating facts, even the harshest facts, as only a contemporary or almost contemporary writer, convinced that they cannot be concealed, would relate them, and then to remark the sudden lapse into adulation when the inserted passages occur. It is a striking tribute to the power of the written assertion over realities in men's minds that this Bible narrative has imposed, not only upon the Christian, but upon the Moslim world, the belief that King Solomon was not only one of the most magnificent, but one of the wisest of men. Yet the first book of Kings tells in detail his utmost splendours, and beside the beauty and wonder of the buildings and organizations of such great monarchs as Thotmes III or Rameses II or half
