a dozen other Pharaohs, or of Sargon II or Sardanapalus or Nebuchadnezzar the Great, they are trivial. His temple, measured internally, was twenty cubits broad, about 35 feet[1]—that is, the breadth of a small villa residence—and sixty cubits, say, 100 feet, long. And as for his wisdom and statescraft, one need go no further than the Bible to see that Solomon was a mere helper in the wide-reaching schemes of the trader-king Hiram, and his kingdom a pawn between Phœnicia and Egypt. His importance was due largely to the temporary enfeeblement of Egypt, which encouraged the ambition of the Phœnician and made it necessary to propitiate the holder of the key to an alternate trade route to the East. To his own people Solomon was a wasteful and oppressive monarch, and already before his death his kingdom was splitting, visibly to all men.
With the reign of King Solomon the brief glory of the Hebrews ends; the northern and richer section of his kingdom, long oppressed by taxation to sustain his splendours, breaks off from Jerusalem to become the separate kingdom of Israel, and this split ruptures that linking connection between Sidon and the Red Sea by which Solomon's gleam of wealth was possible. There is no more wealth in Hebrew history. Jerusalem remains the capital of one tribe, the tribe of Judah, the capital of a land of barren hills, cut off by Philistia from the sea and surrounded by enemies.
The tale of wars, of religious conflicts, of usurpations, assassinations, and of fratricidal murders to secure the throne goes on for three centuries. It is a tale frankly barbaric. Israel wars with Judah and the neighbouring states; forms alliances first with one and then with the other. The power of Aramean Syria burns like a baleful star over the affairs of the Hebrews, and then there rises behind it the great and growing power of the last Assyrian Empire. For three centuries the life of the Hebrews was like the life of a man who insists upon living in the middle of a busy thoroughfare, and is consequently being run over constantly by omnibuses and motor-lorries.
"Pul" (apparently the same person as Tiglath Pileser III) is, according to the Bible narrative, the first Assyrian monarch
- ↑ Estimates of the cubit vary. The greatest is 44 inches. This would extend the width to seventy-odd feet.
