Bilhaṇa in his Vikramāṇka-deva Carita, where Karṇa is mentioned as the god of death to the Lord of the Kalañjara mountains, e.g. the Caṇḍellas.[1] In his last war with the Pālas, Karṇa was defeated and sued for peace. Vigrahapāla III married the Marriage with Princess Yauvanaśrī, the daughter of Karṇa.aged king's daughter Yauvanaśrī. Karṇa's war with Vigrahapāla and his subsequent relationship was made known to us by Mahāmahopādhyāya Hara Prasāda Śāstrī's unique discovery, "The Rāmacarita of Sandhyākaranandi":—
Anyatra । yo Vigrahapālo Yauvanaśriyā Karṇasya rājñaḥ sutayā saha Kṣauṇīmudūdhavān। Sahasā valen=āvito-rakṣito raṇajitaḥ saṅgrāmajitaḥ Karṇo Dāhal=ādhipatir=yena। Raṇajita eva parantu rakṣito na unmūlitaḥ—Commentary on verse 9.[2]
It is evident from the commentary the Karṇa suffered a severe reverse at the hands of his future son-in-law and that though defeated he was not "uprooted," i.e. deprived of his kingdom. It may be that the proud Cedī gave his daughter to Vigrahapāla to avert a calamity. Vigrahapāla III probably had a very short reign, not exceeding thirteen years. Had he lived longer the Pāla Empire may have lasted for some time. His sons were continually quarrelling among themselves and reigned for very short periods. The subordinate princes eagerly availed themselves of the opportunity of throwing off the yoke and the Pāla princes never gained the opportunity of subjugating the territories lost at this time.
Three inscriptions of Vigrahapāla III have been discovered as yet, of which one is on a copper-plate and the other two on stone. The copper-plate is the well-known one from Āmgachi in the Dinājpur District. The inscription has been edited many times but the first twenty lines edited by the late Prof. Kielhorn[3] and the remaining portion by Dr. A. F. R. Hoernle[4] are the only reliable versions. A fresh edition of this important inscription is very urgently wanted. I hope to take up this work ere long and compare it with the Bangarh grant of Mahīpāla I as suggested by Mr. V. A. Smith.[5] The Āmgāchi plate records the grant of half of the village named Brāhmaṇī in the Koṭivarṣa viṣaya of the Pauṇḍravarddhana bhukti to a Brāhmaṇa named Khoddhata-devaśarman on the ninth day of Caitra in the 13th year of the king.[6] On the other two inscriptions of this king, the Akṣayavaṭa inscription is the most important. It was noticed by Cunningham in the third volume of his Reports. The late Dr. Th. Bloch published a summary of its contents but at that time the last lines of the inscription were covered with plaster and so he missed the name of the king and the date. After frequent trials I succeeded in removing the plaster and copying the entire inscription. The central part of the inscription has suffered seriously and is only partly legible. Otherwise the inscription is quite clear. It records the erection of a liṇga (Vaṭeśa) at Akṣayavaṭa and another called Prapitā-
