to science. Its symbols are correct, its correspondence is clear, its spiritual meaning true. It is in this latter fact that its divinity resides. It is in this that it becomes worthy of its Divine origin. For this and not the other is its purpose, end and use.
It has been clearly shown by scholars that the pecular style of Hebrew in which this and the following ten chapters of Genesis are written, places their origin away beyond the time of Moses. Infidel writers lay great stress on this point, and assert that Moses could not have written them. But they forget that he does not claim to be their author. They ignore the fact, plainly indicated in various portions of Scripture that there were sacred books which constituted a Word of God before Moses wrote and before Abraham was born. These books, though now lost, were in existence in the time of the early scripture penmen, as is evidenced by the fact that by them they are, on several occasions, quoted. The style of the first eleven chapters of Genesis, then, simply shows that they were copied from some more ancient sacred books. How ancient they were no man can tell. It does not matter. But that they are written in the style of sacred symbolism in its purest form according to that science of correspondences which the ancients understood so well, and that thus they are a continuous parable of
