spiritual truth, worthy of their origin as a message from God to man, is patent upon their face.
So to him who can see this truth it becomes a matter of indifference how far the history of the creation coincides with the facts of modern science. There are certain general statements here made, of even scientific accuracy, which the Divine Mind has used as a basis for the spiritual parable it sought to evolve; as, for instance, that the development of the earth proceeded by certain progressive and orderly steps, or that it became successively prepared to bring forth certain forms of life first the lower grades of vegetation, then the higher, then the fish, then the beasts, then man. But having this basis, as there was no design on the part of God to write a scientific treatise, but only to put forth a parable, then the filling in, the forms of expression, the accompanying statements, are in purely symbolic form and style, without the slighest reference to their effect upon the literal meaning of the narrative.
We approach then this first chapter of Genesis as we would approach any other parable uttered by the Lord. We assume that its teaching is spiritual. We do this, because revelation is given only for the sake of making known that which is beyond the natural powers of man to attain. History and science he may gain for himself. He stands in the midst of them and is a part of them. But God, the
