modified by what they see. They may, for instance, form the impression that weak sentimentality, or theatrical self-consciousness, is the religion of Christendom. On the other hand they may learn to see in it sincerity, depth, and strength. Need I say that this is even more true of images?
The placing of pictures on the walls is a matter for the architect, and cannot safely be attempted by amateurs.
Shriving-pews were sometimes used in old times; but their shape is not known, and their use was not general. For many reasons it is better nowadays to hear confessions in the open church, either at a seat or pew by the wall, or in some accessible chapel.
Holy water stoups are ornaments of the rubric; and there seems to be no serious reason against their use. If not built into the masonry they were often made of metal or earthenware, and hung near the doors.[1]
One or more alms-boxes should be placed near the doors of the church, and clearly marked ‘For the Poor,’ ‘For Church Expenses,’ etc. These boxes are generally now of flimsy wood screwed on to the wall. As a result they offer great temptations to any thief with tools about him, and are used as an argument against open churches. It is a matter of common-sense that a box containing money in a public place (for the church is a public place) should be very strong. The old boxes that have come down to us are formidable looking things, heavily bound with iron. At the present day we can do even better. Small iron alms-boxes of the ‘safe’ type are sold by
- ↑ As late as 1644 they were in use, for the Ordinance of the Puritan Parliament on May 9, 1644, orders ‘that no Copes, Surplisses, superstitious Vestments, Roods or Roodlons or holy-water Fonts shall be or be any more used in any church or chapell within this realm…and that all Copes, Surplisses, superstitious Vestments, Roods and Fonts aforesaid be likewise utterly defaced.’ Scobell’s Collection of Acts, 1644, p. 70.
