other with many boats, assaulting, plundering, and murdering one another, not only in their fleets by sea, but in armed bands on the land. It was only after they had intercourse and communication with the Spaniards—although they had no religious instruction, and in most regions no justice—that factions, and raids, and assaults have ceased among them. This is no insignificant gain, to say nothing of many others, which, as I have said, result from the establishment of justice, in their better government, order, and preparation for receiving religious instruction, which is our principal object. [Dasmariñas admits that religion is more important than justice; but the latter is so much more expensive that it justifies the appropriation of a larger share of the revenues; moreover, the encomendero should be allowed enough for his support, and for that of his family and the soldiers whom he must support (usually eight or ten in number). A parallel case is seen in the relative positions of himself and the bishop; the latter's office is certainly a higher dignity, and of greater importance, yet he receives but two thousand (pesos?), while the governor has twelve thousand; but the latter is thus remunerated because he incurs much greater expense. The governor claims that his instructions command him to consult the bishop only in reference to affairs in the districts which are mutinous, or have never been pacified; and cites the instructions further to show that he is justified in collecting tributes where religious instruction is not given, and that the bishop's privileges in the conduct of affairs are only advisory, not authoritative. Moreover, the opinions which the religious orders have furnished to him show that they disagree with the
