bishop in many important particulars—not to mention that the bishop and the religious superiors signed their approval of his plan in this matter, soon after his arrival. Dasmariñas has already compelled the encomenderos to refrain from collecting the fourth part of the tax when they do not provide the Indians with religious instruction—a reform which had never been secured until he made it. He advises the bishop to institute another reform by insisting that the encomenderos shall not collect any tributes until they shall have provided for the Indians both religion and justice.]
I do not understand how it can seem to your Lordship that to provide the land with justice is to bring about its destruction. Your Lordship has, indeed, told me that, when the alcalde-mayor is what he should be, he better edifies and preaches than any minister of religion whatever. Thus far, I have not found any of these officials who are bad, except those of whom your Lordship has made some complaints to me, and whose evil-doing is proved by naught else than the opinion of your Lordship.
It seems to your Lordship that I wish to appoint too large a number of these alcaldes-mayor; but one day your Lordship asked me to appoint some of them. Since I have come to this land, I have established a new administration of justice in the island of Masbate; and good results which have followed, can be stated by the father custodian, who arrived yesterday from that island, and is well acquainted with the excellent result there. Hitherto, tribute has been collected there in the absence of every form of religious teaching, or administration of justice; but now, only from their intercourse and relations with the
