is only bringing the articles necessary to say mass, it costs a great deal of money. I am in such a condition that I have not even a chasuble in which to say the ordinary mass. I have even worn shoes with holes, which showed the bare flesh, and perhaps there was nothing with which to buy others. I do not ask for more income; I only ask that the decree of his Majesty be obeyed in my behalf—that instruction shall be paid for in the same place with the tributes from that place. I would be satisfied if only that which was ordered to be given me were paid me in my bishopric, from the tributes and the treasury thereof, in the province of Ilocos; for that of Cagaian has nothing, and there are no established tributes there. For if the money goes to Manila, as the governor and auditors and royal officials are there, I too must go there; and it certainly is an indignity to the position of a bishop that they should thus treat him. What is done for a lay priest and a religious is not much to do for a bishop; and as the religious and the secular clergymen are paid where they labor and where the pay is needed, the bishop should also be paid where he labors and where he needs it. Beside this, as he is obliged to go there and return, he undergoes during the journey (which is on the king's account) danger from sea and from many enemies on land; and on the return, which is on my account, there are the same dangers and risks to be run, and I must pay money to bring it from a great distance, and through dangerous routes. All this would be obviated if only the said decree of his Majesty were observed in my case. But, as they say in Castilla, the gallows was made for the unfortunate.
There is some more money which the royal officials
