most enterprising benevolence were founding in Greece those institutions which have rendered it the wonder and luminary of the world, am I required to believe that the weak and wicked king of an obscure and barbarous nation, a murderer, a traitor and a tyrant was the man after God's own heart? A wretch, at the thought of whose unparalleled enormities the sternest soul must sicken in dismay! An unnatural monster who sawed his fellow beings in sunder, harrowed them to fragments under harrows of iron, chopped them to pieces with axes and burned them in brick-kilns, because they bowed before a different, and less bloody idol than his own. It is surely no perverse conclusion of an infatuated understanding that the God of the Jews is not the benevolent author of this beautiful world.
The conduct of the Deity in the promulgation of the Gospel, appears not to the eye of reason more compatible with His immutability and omnipotence than the history of his actions under the law accords with his benevolence.
You assert that the human race merited eternal reprobation because their common father had transgressed the
And we utterly destroyed them, as we did unto Sihon King of Heshbon utterly destroying the men, women and children of every city. Deut. Chap. Ill, v. 6.
And they utterly destroyed all that was in the city both man and woman, young and old, and ox and sheep and ass with the edge of the sword. Joshua.
So Joshua fought against Debir, and utterly destroyed all the souls that were therein, he left none remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. Joshua, Chap. X.
And David gathered all the people together and went to Rabbah and took it, and he brought forth the people therein, and put them under saws and under harrows of iron, and made them pass through the brick-kiln. This did he also unto all the children of Ammon. II Sam. Chap. XII, v. 29. [Shelley's Note.]