divine command, and that the crucifixion of the Son of God was the only sacrifice of sufficient efficacy to satisfy eternal justice. But it is no less inconsistent with justice and subversive of morality that millions should be responsible for a crime which they had no share in committing; than that, if they had really committed it, the crucifixion of an innocent being could absolve them from moral turpitude. Ferretne ulla civitas latorem istiusmodi legis, ut condemnaretur filius, aut nepos, si pater aut avas deliquisset? Certainly this is a mode of legislation peculiar to a state of savageness and anarchy; this is the irrefragable logic of tyranny and imposture.
The supposition that God has ever supernaturally revealed his will to man at any other period than the original creation of the human race, necessarily involves a compromise of his benevolence. It assumes that he withheld from mankind a benefit which it was in his power to confer. That he suffered his creatures to remain in ignorance of truths essential to their happiness and salvation. That during the lapse of innumerable ages every individual of the human race had perished without redemption from an universal stain which the Deity at length descended in person to erase. That the good and wise of all ages, involved in one common fate with the ignorant and wicked, have been tainted by involuntary and inevitable error which torments infinite in duration may not avail to expiate.
In vain will you assure me with amiable inconsistency that the mercy of God will be extended to the virtuous, and that the vicious will alone be punished. The foundation of the Christian Religion is manifestly compromised by a concession of this nature. A subterfuge thus pal-
