famine and venomous serpents; slavery and persecution are the consequences of certain causes, which according to human judgment might well have been dispensed with in arranging the economy of the globe.
Is this the reasoning which the Theist will choose to employ? Will he impose limitations on that Deity whom he professes to regard with so profound a veneration? Will he place his God between the horns of a logical dilemma which shall restrict the fulness either of his power or his bounty?
Certainly he will prefer to resign his objections to Christianity, than pursue the reasoning upon which they are found, to the dreadful conclusions of cold and dreary Atheism.
I confess, that Christianity appears not unattended with difficulty to the understanding which approaches it with a determination to judge its mysteries by reason. I will even[1] confess that the discourse, which you have just delivered, ought to unsettle any candid mind engaged in a similar attempt. The children of this world are wiser in their generation than the children of light.
But, if I succeed in convincing you that reason conducts to conclusions destructive of morality, happiness, and the hope of futurity,[2] and inconsistent with the
