very existence of human society, I trust that you will no longer confide in a director so dangerous and faithless.
I require you to declare, O Theosophus, whether you would embrace Christianity or Atheism, if no other systems of belief shall be found to stand the touchstone of enquiry,
THEOSOPHUS.
I do not hesitate to prefer the Christian system, or indeed any system of religion, however rude and gross, to Atheism.—Here we truly sympathize[1]; nor do I blame, however I may feel inclined to pity, the man who in his zeal to escape this gloomy faith, should plunge into the most abject superstition.
The Atheist is a monster among men. Inducements, which are Omnipotent over the conduct of others, are impotent for him. His private judgment is his criterion of right and wrong. He dreads no judge but his own conscience, he fears no hell but the loss of his self esteem. He is not to be restrained by punishments, for death is divested of its terror, and whatever enters into his heart, to conceive, that will he not scruple to execute. Ide non timet omnia providentem et cogitantem, et animadvertentem, et omnia ad se pertinere putantem, curiosum et plenum negotii Deum.
This dark and terrible doctrine was surely the abortion of some blind speculator's brain: some strange and
- ↑ In the original sympathise, contrary to Shelley's practice.
