hideous perversion of intellect, some portentous distortion of reason. There can surely be no metaphysician sufficiently bigotted to his own system to look upon this harmonious world, and dispute the necessity of intelligence; to contemplate the design and deny the designer[1]; to enjoy the spectacle of this beautiful Universe and not feel himself instinctively persuaded to gratitude and adoration. What arguments of the slightest plausibility can be adduced to support a doctrine rejected alike by the instinct of the savage and the reason of the sage?
I readily engage, with you, to reject reason as a faithless guide, if you can demonstrate that it conducts to Atheism. So little however do I mistrust the dictates of reason, concerning a supreme Being, that I promise, in the event of your success, to subscribe the wildest and most monstrous creed which you can devise. I will call credulity, faith; reason, impiety; the dictates of the understanding shall be the temptations of the Devil, and the wildest dreams of the imagination, the infallible inspirations of Grace.
EUSEBES.
Let me request you then to state, concisely, the grounds of your belief in the being of a God. In my reply I shall endeavour to controvert your reasoning, and shall hold myself acquitted by my zeal for the Christian religion, of the blasphemies which I must utter in the progress of my discourse.
- ↑ In the text, designers: in the Errata, designer.
