is true to the soul that is in matter, but to the Science that is out of the matter it is nothing but an idea. The word matter is applied to man in his lowest state, just a little above the brute. . . .
It is not to be supposed that every man who walks upright is to be set down as a scientific man, nor is it true that every one who calls himself scientific is so. But it is he who can show himself so to the world by his acts, who can explain some truth, thereby putting the world in possession of a fact that it has been ignorant of, increasing the wisdom and happiness of mankind. This is the case with Science.
Now, if death can be explained away so that man can be put in possession of life eternal, the world will be put in possession of a fact it is now ignorant of. This I will try to do. What is life? It is admitted that it is something. It is consciousness of existence, and death is the fear of the annihilation of that consciousness. The natural man never sees anything beyond the idea of his belief. Therefore he lives in death and is all his life subject to his own belief. Convince man that there is something independent of this belief that is true, that there is no such thing as matter only as it is spoken into existence, and he will then see that mind is the matter or error that is his belief. As his belief changes the matter or opinion will change, and when a chemical change takes place the mind or opinion will be destroyed and truth or Science take its place. Then Science will stand out from mind or matter and show how mind can be made the medium of any soul to bring about any belief. When man arrives at that then death will be swallowed up in Science. Then the world will rejoice in the Science that teaches man that he can be moulded to any belief taking a form to suit its author, and that all misery is in ourselves arising from some idea that our soul is in like a prison. The destruction of the prison is the destruction of our belief, and the liberation of our soul from bondage is life eternal. This is God or Science.—April, 1860.
RESURRECTION
It has been generally taught that there is a resurrection of this flesh and blood, or that this body should rise from the dead. Now if death is anything independent of ourselves, then it is not a part of our identity, and if death is the annihi-
