lation of life, then life dies and if your life dies it is not life. This absurdity arises from the fact that man began to philosophize before he understood himself. Man is superstitious from ignorance. He sees through a medium of ignorance called matter, therefore he sees nothing outside of his belief. His reason is a part of his belief, therefore he is to himself just what he thinks he is. But his belief makes his life and death of the same identity. Therefore when he speaks of life he speaks of saving it or losing it, as though it were matter and must go through a chemical change before it could go to heaven or be separated from itself. Thus we are taught to believe that our lives are liable to be lost and cast into some place of torment, if we do not do something to save the soul, as though life were a thing independent of ourself, and we must look out for it or lose it. Absurd as this is, it is the belief of all mankind, infidel or Christian.
Therefore we are taught to believe that Jesus came to make all right, suffered and died and rose again, to let men know that they should rise. Let us see what was really accomplished by His mission according to His followers' opinions of Him. We are told that man had wandered away from God, and had become so wicked that it was necessary that something should be done, or he would be in danger of being banished from God's presence. What was required of him in order to be saved was to repent and return to God, only believing that he should never die. Therefore, his life depended on his belief, for if he did not repent or change his mind, he would be damned. Now, what are we called upon to believe? In the first place, you must believe that Jesus, the man, was Christ or God, and that He died on the cross, and that the man Jesus rose from the dead and went to heaven, there to appear before God and sit down with God in heaven. If we believe this we will be saved. If we do not believe it, we must be damned. Now you see that our lives are in our belief, and our belief is made up of some one's opinion who knows just as much as we.
I, for one, do not reason in that way. I know that man has two identities, one in this state called Christian or diseased, and one in the spiritual or scientific state. Death and life are the two identities. Life is the knowledge of our existence, which has no matter. Death is the name of that state of mind that reasons as man reasons. The life of this state
