by him while the expedition lasts. So that if there be a lover in the army, whether his love be youth or maiden, he may be more eager to win the prize of valor.
Capital, I said. That the brave man is to have more wives than others has been already determined: and he is to have first choices in such matters more than others, in order that he may have as many children as possible?
Agreed.
Again, there is another manner in which, according to Homer, brave youths should be honored; for he tells how Ajax,[1] after he had distinguished himself in battle, was rewarded with long chines, which seems to be a compliment appropriate to a hero in the flower of his age, being not only a tribute of honor but also a very strengthening thing.
Most true, he said.
Then in this, I said, Homer shall be our teacher; and we too, at sacrifices and on the like occasions, will honor the brave according to the measure of their valor, whether men or women, with hymns and those other distinctions which we were mentioning; also with
“seats of precedence, and meats and full cups;”[2]
and in honoring them, we shall be at the same time training them.
That, he replied, is excellent.
Yes, I said; and when a man dies gloriously in war shall we not say, in the first place, that he is of the golden race?
To be sure.
Nay, have we not the authority of Hesiod for affirming that when they are dead
“They are holy angels upon the earth, authors of good, averters of evil, the guardians of speech-gifted men?”[3]
Yes; and we accept his authority.
We must learn of the god how we are to order the sepulture of divine and heroic personages, and what is to be their special distinction; and we must do as he bids?
By all means.
And in ages to come we will reverence them and kneel before
