their sepulchres as at the graves of heroes. And not only they, but any who are deemed pre-eminently good, whether they die from age or in any other way, shall be admitted to the same honors.
That is very right, he said.
Next, how shall our soldiers treat their enemies? What about this?
In what respect do you mean?
First of all, in regard to slavery? Do you think it right that Hellenes should enslave Hellenic States, or allow others to enslave them, if they can help? Should not their custom be to spare them, considering the danger which there is that the whole race may one day fall under the yoke of the barbarians?
To spare them is infinitely better.
Then no Hellene should be owned by them as a slave; that is a rule which they will observe and advise the other Hellenes to observe.
Certainly, he said; they will in this way be united against the barbarians and will keep their hands off one another.
Next as to the slain; ought the conquerors, I said, to take anything but their armor? Does not the practice of despoiling an enemy afford an excuse for not facing the battle? Cowards skulk about the dead, pretending that they are fulfilling a duty, and many an army before now has been lost from this love of plunder.
Very true.
And is there not illiberality and avarice in robbing a corpse, and also a degree of meanness and womanishness in making an enemy of the dead body when the real enemy has flown away and left only his fighting gear behind him—is not this rather like a dog who cannot get at his assailant, quarrelling with the stones which strike him instead?
Very like a dog, he said
Then we must abstain from spoiling the dead or hindering their burial?
Yes, he replied, we most certainly must.
Neither shall we offer up arms at the temples of the gods, least of all the arms of Hellenes, if we care to maintain good feeling with other Hellenes; and, indeed, we have reason to fear that the offering of spoils taken from kinsmen may be a pollution unless commanded by the god himself?
