amazing rapidity. The lass and the elf meanwhile took their ease, until, on the mistress's return, he was restored to the cradle and began to yell anew.[1]
Most of the stories of changelings, in fact, assume that, though the outward characteristics might justify vehement suspicion, yet they were not absolutely decisive, and that to arrive at certainty the elf must be brought to betray himself. No great subtlety, however, was needful; for the stratagem employed varies but little, as the following examples will show. The child of a married couple in Mecklenburg at two years of age was no longer than a shoe, but had a mighty big head, and, withal, was unable to learn to speak. Its parents were led by an old man to suspect that it had been changed, and their adviser told them: "If you wish to become certain, take an empty egg-shell, and in the child's presence pour in new beer and cause it to ferment by means of yeast. If then the child speak, my conjecture is right." His counsel was followed, and scarcely had the beer fermented when the child cried out from the cradle:
"I am as old
As Bohemian gold,
Yet for the first time now I see
Beer in an egg-shell brew'd to be."
The parents determined to fling the babe into the river the following night; but when at midnight they rose for the purpose they found in the cradle a strong, blooming child. In a Welsh tale from Radnorshire the egg-shell is boiled full of pottage in the children's sight (there are twins in this case) and taken out as a dinner for the reapers who happened to be cutting the rye and oats. In Glamorganshire the woman declares she is mixing a pasty for the reapers. An Icelandic legend makes a woman set a pot containing food to cook on the fire
- ↑ Cromek, p. 246.
