beaker belonging to the church, and, like the chalice at Aagerup, of gold, of which it is narrated that it was presented full of a liquor resembling buttermilk to a man who was riding by a barrow where the underground folk were holding high festival. He emptied and rode off with it in the usual manner. A cry arose behind him: "Three-legs, come out!" and, looking round, he saw a monster pursuing him. Finding this creature unable to come up with him, he heard many voices calling: "Two-legs, come out!" But his horse was swifter than Two-legs. Then One-leg was summoned, as in the story already cited from Mecklenburg, and came after him with gigantic springs, and would have caught him, but the door of his own house luckily stood open. He had scarcely entered, and slammed it to, when One-leg stood outside, banging against it, and foiled. The beaker was presented to the church in fulfilment of a vow made by the robber in his fright; and it is now used as the communion-cup. At Rambin, on the island of Rügen, is another cup, the story of which relates that the man to whom it was offered by the underground folk did not refuse to drink, but having drunk, he kept the vessel and took it home. A boy who was employed to watch horses by night on a turf moor near the village of Kritzemow, in Mecklenburg, annoyed the underground folk by the constant cracking of his whip. One night, as he was thus amusing himself, a mannikin came up to him and offered him drink in a silver-gilt beaker. The boy took the beaker, but being openly on bad terms with the elves, argued no good to himself from such an offering. So he instantly leaped on horseback and fled, with the vessel in his hand, along the road to Biestow and Rostock. The mannikin, of course, followed, but, coming to a crossway, was compelled to give up the chase. When the boy reached Biestow much of the liquid, as was to be expected, had been shaken out of the cup, and wherever on the horse it had fallen the hair had been burnt away.
