and that lightens for them the burden of this mystery. Therefore scientific men like Darwin and Professor Haeckel do not feel the need of religion.
But for the mass of mankind who are not poets, artists, philosophers or men of science; for the mass of mankind whose lives are full of hardships and who are exposed every moment to the shock of accident from the threatening forces of Nature and the cruel merciless passions of their fellow-men, what is it that can lighten for them the "burden of the mystery of all this unintelligible world?" It is religion. But how does religion lighten for the mass of mankind the burden of this mystery? Religion, I say, lightens this burden by giving the mass of mankind a sense of security and a sense of permanence. In presence of the threatening forces of Nature and the cruel merciless passions of their fellowmen and the mystery and terror which these inspire, religion gives to the mass of mankind a refuge—a refuge in which they can find a sense of security; and that refuge is a belief in some supernatural Being or beings who have absolute power and control over those forces which threaten them. Again, in presence of the constant change, vicissitude and transition of things in their own lives—birth, childhood, youth, old age and death, and the mystery and uncertainty which these inspire, religion gives to the mass of mankind also a refuge—a refuge in which they can find a sense of permanence; and that refuge is the belief in a future life. In this way, I say, religion
