lightens for the mass of mankind who are not poets, artists, philosophers or scientific men, the burden of the mystery of all this unintelligible world, by giving them a sense of security and a sense of permanence in their existence. Christ said: "Peace I give unto you, peace which the world cannot give and which the world cannot take away from you." That is what I mean when I say that religion gives to the mass of mankind a sense of security and a sense of permanence. Therefore, unless you can find something which can give to the mass of mankind the same peace, the same sense of security and of permanence which religion affords them, the mass of mankind will always feel the need of religion.
But I said Confucianism, without being a religion can take the place of religion. Therefore, there must be something in Confucianism which can give to the mass of mankind the same sense of security and permanence which religion affords them. Let us now find out what this something is in Confucianism which can give the same sense of security and sense of permanence that religion gives.
I have often been asked to say what Confucius has done for the Chinese nation. Now I can tell you of many things which I think Confucius has accomplished for the Chinese people. But, as today I have not the time, I will only here try to tell you of one principal and most important thing which Confucius has done for the Chinese nation—the one thing he did in his life by which, Confucius himself said, men in after ages would
