Code of Honour which Confucius instituted, is a Sacrament of the Contract of Allegiance, as the old sacrament called Chou Kung Chih Li, the Law of Good Manners of the Duke of Chou which was instituted before his time, is a sacrament of marriage. In this way Confucius, as I said, gave a new, wider, and more comprehensive application to the law of the gentleman, and thus gave a new dispensation to what I have called the Family religion in China before his time, and made it a State religion.
In other words, this State religion of Confucius makes a sacrament of the contract of allegiance as the Family Religion in China before his time, makes a sacrament of the contract of marriage. As by the sacrament of marriage established by the Family Religion the wife is bound to be absolutely loyal to her husband, so by this sacrament of the contract of allegiance called ming fen ta yi, or Code of Honour established by the State religion taught by Confucius in China, the people of China are bound to be absolutely loyal to the Emperor. This sacrament of the contract of allegiance in the State religion taught by Confucius in China might thus be called the Sacrament or Religion of Loyalty. You will remember what I said to you that Confucius in a way taught the Divine right of kings. But instead of saying that Confucius taught the Divine right of kings I should properly have said that Confucius taught the Divine duty of Loyalty. This Divine or absolute duty of loyalty to the Emperor
