in China which Confucius taught derives its sanction, not as the theory of the Divine right of kings in Europe derives its sanction from the authority of a supernatural Being called God or from some abstruse philosophy, but from the law of the gentleman—the sense of honour in man, the same sense of honour which in all countries makes the wife loyal to her husband. In fact, the absolute duty of loyalty of the Chinese people to the Emperor which Confucius taught, derives its sanction from the same simple sense of honour which makes the merchant keep his word and fulfil his contract, and the gambler play the game and pay his gambling debt.
Now, as what I have called the Family religion, the religion, the religion of the old dispensation in China and the Church religion in all countries, by the institution of the sacrament and inviolability of marriage establishes the Family, so what I have called the State religion in China which Confucius taught, by the institution of this new sacrament of the contract of allegiance, establishes the State. If you will consider what a great service the man who first instituted the sacrament and established the inviolability of marriage in the world has done for humanity and the cause of civilisation, you will then, I think, understand what a great work this is which Confucius did when he instituted this new sacrament and established the inviolability of the contract of allegiance. The institution of the sacrament of marriage secures the stability and permanence of the
