and Government in China, but also of the Chinese civilisation. Confucius said it is by this book that after ages would know him—know what he had done for the world.
I am afraid I have exhausted your patience in taking such a very long way to come to the point of what I want to say. But now we have got to the point where I last left you. You will remember I said that the reason why the mass of mankind will always feel the need of religion—I mean religion in the European sense of the word—is because religion gives them a refuge, one refuge, the belief in an all powerful Being called God in which they can find a sense of permanence in their existence. But I said that the system of philosophy and morality which Confucius taught, known as Confucianism, can take the place of religion, can make men, even the mass of mankind do without religion. Therefore, there must be, I said, something in Confucianism which can give to men, to the mass of mankind, the same sense of security and sense of permanence which religion gives. Now, I think we have found this something. This something is the Divine duty of loyalty to the Emperor taught by Confucius in the State religion which he has given to the Chinese nation.
Now, this absolute Divine duty of loyalty to the Emperor of every man, woman, and child in the whole Chinese Empire gives, as you can understand, in the minds of the Chinese population, an absolute, supreme, transcendent, almighty power to the Emperor; and
