this belief in the absolute, supreme, transcendent, almighty power of the Emperor it is which gives to the Chinese people, to the mass of the population in China, the same sense of security which the belief in God in religion gives to the mass of mankind in other countries. The belief in the absolute, supreme, transcendent, almighty power of the Emperor also secures in the minds of the Chinese population the absolute stability and permanence of the State. This absolute stability and permanence of the State again secures the infinite continuance and lastingness of society. This infinite continuance and lastingness of society finally secures in the minds of the Chinese population the immortality of the race. Thus it is this belief in the immortality of the race, derived from the belief in the almighty power of the Emperor given to him by the Divine duty of loyalty, which gives to the Chinese people, the mass of the population in China, the same sense of permanence in their existence which the belief in a future life of religion gives to the mass of mankind in other countries.
Again, as the absolute Divine duty of loyalty taught by Confucius secures the immortality of the race in the nation, so the cult of ancestor-worship taught in Confucianism secures the immortality of the race in the family. Indeed, the cult of ancestor-worship in China is not founded much on the belief in a future life as in the belief of the immortality of the race. A Chinese, when he dies, is not consoled by the belief that he will live a life hereafter, but by the
