the captain. His reply is conveyed by the same double interpreting back to the messengers. The substance of the colloquy is, on the part of Montezuma, a welcome, and lavish offering of gifts, through which appears his unconcealed anxiety to speed the parting guest. From Cortés the reply of scanty thanks for benefits received, and the determination to press on to the plateau.
If we were allowed to believe good old Bernal Diaz, the visible testimonials of the conference needed no interpreter. The gifts of the messengers are described as splendid—shields, helmets, cuirasses embossed with pure gold ornaments, sandals, fans, crests of gaudy feathers interwoven with gold and silver threads, and strewed with pearls and precious stones. The helmet sent back by Cortés had come again filled to the brim with grains of gold.
Two round plates of gold and silver, as big as carriage wheels, excited the most delight. The gold one represented the sun, and was richly carved with plants and animals. Where are all these things now? So utterly disappeared that many people believe they only existed in the imagination of the chronicler of the Conquest.
No wonder that such startling treasures proved an invitation more potent than the twice translated prayer to go away which accompanied them.
The Spaniards were impatient to move at once. Cortés, charmed with the grace and intelligence of the young interpreter, encouraged her by every sign of favor, and she, young, forlorn, deserted, expanded under the warmth of his kindness and flattery. In
