sure a member of Parliament who has in voting on female suffrage failed to consider the predilections of his wife.
But woman, whether she be politically enfranchised as in Australasia, or unenfranchised as at home; whether she be immoral in the sense of being purely egoistic, or moral in the sense of being altruistic, very rarely makes any secret or any shame of doing these things.
In this matter one would not be very far from the truth if one alleged that there are no good women, but only women who have lived under the influence of good men.
Even more serious than this postponement of public to private morality is the fact that even reputedly ethical women will, in the interests of what they take to be idealistic causes, violate laws which are universally accepted as being of moral obligation.
I here pass over the recent epidemic of political crime among women to advert to the want of conscience which permits, in connexion with professedly idealistic causes, not only misrepre-
