sentations, but the making of deliberately false statements on matters of public concern.
It is, for example, an illustration of the profoundly different moral atmospheres in which men and women live that when a public woman recently made, for what was to her an idealistic purpose, a deliberately false statement of fact in The Times, she quite naively confessed to it, seeing nothing whatever amiss in her action.
And it did not appear that any other woman suffragist could discern any kind of immorality in it. The worst thing they could find to say was that it perhaps was a little gauche to confess to making a deliberately false statement on a public question when it was for the moment particularly desirable that woman should show up to best advantage before the eyes of man.
We may now for a moment put aside the question of woman's public morality and consider a question which is inextricably mixed up
