utility, and be directed to the advantage of society.
If, for instance, burglary is placed in a class apart from larceny, it is discriminated from it because this distinction is demanded by considerations of public advantage. But considerations of utility would not countenance, and by consequence Justice would not accept, a classification of theft into theft committed by a poor man and theft committed by a rich man. The conception of Justice is thus everywhere interfused with considerations of utility and expediency.
It will have become plain that if we have in view the justice which is administered in the courts—we may here term it Juridical Justice—then the question as to whether it is just to refuse the suffrage to woman will be determined by considering whether the classification of men as voters and of women as non-voters is in the public interest. Put otherwise, the question whether it would be just that woman should have a vote would require the answer
