"Yes" or "No," according as the question whether it would be expedient or inexpedient that woman should vote required the answer "Yes" or "No." But it would be for the electorate, not for the woman suffragist, to decide that question.
There is, as already indicated, another principle which passes under the name of Justice. I have in view the principle that in the distribution of wealth or political power, or any other privileges which it is in the power of the State to bestow, every man should share equally with every other man, and every woman equally with every man, and that in countries where Europeans and natives live side by side, these latter should share all privileges equally with the white—the goal of endeavour being that all distinctions depending upon natural endowment, sex, and race should be effaced.
We may call this principle the Principle of Egalitarian Equity—first, because it aims at establishing a quite artificial equality; secondly, because it makes appeal to our ethical in-
