sulted by being told about oneself, or one's class, untruths, but only at being told about oneself, or one's class, truths which one dislikes. And it is, of course, an offence against ethics to try to dispose of an unpalatable generalisation by characterising it as "insulting." But nothing that man could do would be likely to prevent the suffragist resorting to this aggravated form of intellectual immorality.
We may now turn to the complaint that it is "illogical" to withhold the vote from women.
This is the kind of complaint which brings out in relief the logical endowment and legislative sagacity of the suffragist.
With regard to her logical endowment it will suffice to indicate that the suffragist would appear to regard the promulgation of a rule which is to hold without exception as an essentially logical act; and the admission of any class exception to a rule of general application as an illogicality. It would on this principle be "illogical" to except, under con-
