scription, the female population from military service.
With regard to the suffragist's legislative sagacity we may note that she asks that we should put back the clock, and return to the days when any arbitrary principle might be adduced as a ground for legislation. It is as if Bentham had never taught:—
"What is it to offer a good reason with respect to a law? It is to allege the good or evil which the law tends to produce; so much good, so many arguments in its favour; so much evil, so many arguments against it.
"What is it to offer a false reason? It is the alleging for, or against a law, something else than its good or evil effects."
Next, we may take up the question as to whether an unwelcome generalisation may legitimately be got out of the way by characterising it as a prejudice. This is a fundamentally important question not only in connexion with such an issue as woman suffrage, but in connexion with all search for truth in
