would counsel amateurs to try to draw up rules or laws for themselves.
Again, the woman suffragist takes it as a matter of course that she would herself be able to construct a system of workable laws. In point of fact, the framing of a really useful law is a question of divining something which will apply to an infinite number of different cases and individuals. It is an intellectual feat on a par with the framing of a great generalisation. And would woman—that being of such short sight, whose mind is always so taken up with whatever instances lie nearest to her—-be capable of framing anything that could pass muster as a great generalisation?
Lastly, the suffragist fails to see that the function of framing the laws is not an essential function of citizenship.
The essential functions of citizenship are the shaping of public policy, and the control of the administrative Acts of Government.
Such directive control is in a state of political
