supported by the intolerance of the Church, it did its utmost to bar out foreigners 'and foreign ideas in order to ensure an unreasoning subordination.[1]
What Mexico owed to Spain, therefore, aside from the remembrance and fruits of an efficiency that she could not hope to equal, was a settled tradition of arbitrary rule based on force, of authority selfishly and often corruptly used, of the government as possessing the sole initiative, of social disunion resulting from privilege and monopoly, of personal successes frequently due to intrigue or purchased favor, of political indifference except among the controlling or aspiring cliques, of apathy concerning all high interests, of ignorance, inertness, fanaticism, hard oppression, blind obedience, passionate feuds and gross pleasures.[2]
Little by little new ideas reached a few of the more intelligent, however. The American Declaration of Independence became known, and also the fact that Spain, by supporting England's rebellious colonies, had coöperated with heretics long pictured as infidels and fiends. Echoes from Diderot's encyclopædia and reports of the French revolution crept in, and the natural desire both to share on equal terms in the offices and in business, and to escape from the extra cost of living due to the monopolies, quickened thought. When war with England led to the raising of Mexican troops, a new sense of power began to be felt; when the Spanish monarchy crumbled before Napoleon in 1808, the illusion of the king's divinity and invincibility faded; when the royal family exhorted the Mexicans to accept the heir of the French revolution as their master, loyalty quivered to its base; and when the people of Spain took up arms to defend their betrayed nationality, the principle of popular sovereignty loomed up as greater than royal prerogatives. Finally the mass of the people, though too apathetic to realize the full meaning of these facts, were roused by a thunder~clap at home.[3]
Struggling with the crisis precipitated by events in the Peninsula, the Viceroy—partly to gain support for himself, it is probable, and partly to gain support for the monarchy—showed a disposition to give the Creoles a voice in the government, upon which the leaders of the oligarchy were so amazingly foolish as to depose him by force, and usurp his authority
