days before the feast, taketh to him three of such friends as he liketh to choose; and is assisted also by the governor of the city, or place, where the feast is celebrated: and all the persons of the family of both sexes are summoned to attend him. These two days the Tirsan sitteth in consultation concerning the good estate of the family. There, if there be any discord or suits between any of the family, they are compounded and appeased. There, if any of the family be distressed or decayed, order is taken for their relief, and competent means to live. There, if any be subject to vice, ot take ill courses, they are reproved and censured. So likewise direction is given touching marriages, and the courses of life which any of them should take, with divers other the like orders and advices. The governor assisteth, to the end to put in execution, by his public authority, the decrees and orders of the Tirsan, if they should be disobeyed; though that seldom needeth: such reverence and obedience they give to the order of nature. The Tirsan doth also then ever choose one man from amongst his sons, to live in the house with him: who is called ever after the Son of the Vine. The reason will hereafter appear. On the feast-day, the father, or Tirsan, cometh forth after divine service into a large room where the feast is celebrated: which room hath a half pace at the upper end. Against the wall, in the middle of the half pace, is a chair placed for him, with a table and carpet before it. Over the chair is a state made round or oval, and it is of ivy; an ivy somewhat whiter than ours, like the leaf of a silver asp, but more shining, for it is green all winter. And the state is curiously wrought with silver and silk of divers colours, broiding or binding in the ivy; and is ever the work of some of the daughters of the family: and veiled over at the top with a fine net of silk and silver. But the substance of it is true ivy; whereof, after it is taken down, the friends of the family are desirous to have some leaf or sprig to keep. The Tirsan cometh forth with all his generation or lineage, the males before him, and the females following him; and if there be a mother, from whose body the whole lineage is descended, there is a traverse placed in a loft above on the right hand of the chair, with a privy door, and a carved window of glass leaded with gold and blue; where she sitteth, but is not seen. When the Tirsan is come forth, he sitteth down in the chair; and all the lineage place themselves against the wall, both at his back, and upon the return of the half pace, in order of their years, without difference of sex, and stand upon their feet. When he is set, the room being always full of company, but well kept, and without disorder; after some pause there cometh in from the lower end of the room a taratan, which is as much as an herald, and on either side of him two young lads; whereof one tameth a scroll of their shining yellow parchment; and the other a cluster of grapes of gold, with a long foot or stalk. The herald and children are clothed with mantles of sea-water green satin; but the herald's mantle is streamed with gold, and hath a train. Then the herald with three curtesies, or rather inclinations, cometh up as far as the half pace; and there first taketh in his hand the scroll. This scroll is the king's charter, containing gift of revenue, and many privileges, exemptions, and points of honour, granted to the father of the family; and is ever styled and directed, "To such a one, our well beloved friend and creditor:" which is a title proper only to this case. For they say, the king is debtor to no man, but for propagation of his subjects. The seal set to the king's charter, is the king's image, embossed or moulded in gold; and though such characters be expedited of course, and as of right, yet they are varied by discretion, according to the number and dignity of the family. This charter the herald readeth aloud: and while it is read, the father or Tirsan standeth up, supported by two of his sons, such as he choseth. Then the herald mounteth the half pace, and delivereth the charter into his hand: and with that there is an acclamation by all that are present in their language, which is thus much: "Happy are the people of Bensalem." Then the herald taketh into his hand, from the other child, the cluster of grapes, which is of gold both the stalk and the grapes. But the grapes are daintily enamelled; and if the males of the family be the greater number, the grapes are enamelled purple with a little sun set on the top; if the females, then they are enamelled into a greenish yellow, with a crescent on the top. The grapes are in number as many as there are descendants of the family. This golden cluster the herald delivereth also to the Tirsan; who presently delivereth it over to that son, that he had formerly chosen to be in the house with him: who beareth it before his father as an ensign of honour, when he goeth in public, ever after; and is thereupon called the Son of the Vine. After this ceremony ended, the father or Tirsan retireth; and after some time cometh forth again to dinner, where he sitteth alone under the state as before and none of his descendants sit with him, of what degree or dignity soever, except he hap to be of Solomon's House. He is served only by his own children, such as are male; who perform unto him all service of the table upon the knee, and the women only stand about him, leaning against the wall. The room below the half pace, hath tables on the sides for the guests that are bidden; who are served in great and comely order; and towards the end of dinner, which, in the greatest feast with them, lasteth never above an hour and a half, there is a hymn sung, varied according to the invention of him that composeth it, for they have excellent poesy, but the subject of it is always the praises of Adam, and Noah, and
