Abraham; whereof the former two peopled the world, and the last was the father of the faithful; concluding ever with a thanksgiving for the nativity of our Saviour, in whose birth the births of all are only blessed. Dinner being done, the Tirsan retireth again: and having withdrawn himself alone into a place, where he maketh some private prayers, he cometh forth the third time, to give the blessing, with all his descendants, who stand about him as at the first. Then he calleth them forth by one and by one, by name, as he pleaseth, though seldom the order of age be inverted. The person that is called, the table being before removed, kneeleth down before the chair, and the father layeth his hand upon his head or her head, and giveth the blessing in these words: "Son of Bensalem or daughter of Bensalem, thy father saith it; the man by whom thou hast breath and life speaketh the word; The blessing of the everlasting Father, the Prince of Peace, and the Holy Dove be upon thee, and make the days of thy pilgrimage good and many." This he saith to every of them; and that done, if there be any of his sons of eminent merit and virtue, so they be not above two, he calleth for them again; and saith, laying his arm over their shoulders, they standing; "Sons, it is well ye are born, give God the praise, and persevere to the end." And withal he delivereth to either of them a jewel made in the figure of an ear of wheat, which they ever after wear in the front of their turban or hat. This done, they fall to music and dances, and other recreations, after their manner for the rest of the day. This is the full order of that feast.
By that time six or seven days were spent, I was fallen into strait acquaintance with a merchant of that city, whose name was Joabin. He was a Jew, and circumcised: for they have some few stirps of Jews yet remaining among them, whom they leave to their own religion; which they may the better do, because they are of a far differing disposition from the Jews in other parts. For whereas they hate the name of Christ, and have a secret inbred rancour against the people amongst whom they live: these, contrariwise, give unto our Saviour many high attributes, and love the nation of Bensalem extremely. Surely this man of whom I speak, would ever acknowledge that Christ was born of a virgin; and that he was more than a man: and he would tell him God made him ruler of the seraphims which guard his throne; and they call him also the milken way, and the Eliah of the Messias; and many other high names; which though they be inferior to his divine Majesty, yet they are far from the language of other Jews. And for the country of Bensalem, this man would make no end of commending it: being desirous by tradition among the Jews there, to have it believed, that the people thereof were of the generations of Abraham, by another son, whom they call Nachoran; and that Moses, by a secret cabala, ordained the laws of Bensalem which they now use; and that when the Messias should come and sit in his throne at Hierusalem the King of Bensalem should sit at his feet, whereas other kings should keep a great distance. But yet setting aside these Jewish dreams, the man was a wise man, and learned, and of great policy, and excellently seen in the laws and customs of that nation. Amongst other discourses, one day I told him I was much affected with the relation I had from some of the company, of their custom in holding the feast of the family; for that, methought I had never heard of a solemnity wherein nature did so much preside. And because propagation of families proceedeth from the nuptial copulation, I desired to know of him, what laws and customs they had concerning marriage; and whether they kept marriage well; and where population is so much affected, and such as with them it seemed to be, there is commonly permission of plurality of wives. To this he said, "You have reason for to commend that excellent institution of the feast of the family; and indeed we have experience, that those families that are partakers of the blessing of that feast, do flourish and prosper ever after in an extraordinary manner. But hear me now, and I will tell you what I know. You shall understand that there is not under the heavens so chaste a nation as this of Bensalem; nor so free from all pollution or foulness. It is the virgin of the world. I remember I have read, in one of your European books, of a holy hermit among you, that desired to see the spirit of fornication; and there appeared to him a little foul ugly Æthiop: but if he had desired to see the spirit of chastity of Bensalem, it would have appeared to him in the likeness of a fair beautiful cherubim. For there is nothing amongst mortal men more fair and admirable, than the chaste minds of this people. Know, therefore, that with them there are no stews, no dissolute houses, no courtesans, nor any thing of that kind. Nay, they wonder with detestation at you in Europe, which permit such things. They say, ye have put marriage out of office: for marriage is ordained a remedy for unlawful concupiscence; and natural concupiscence seemeth but a spur to marriage. But when men have at hand a remedy more agreeable to their corrupt will, marriage is almost expulsed. And therefore there are with you seen infinite men that marry not, hut choose rather a libertine and impure single life, than to be yoked in marriage; and many that do marry, marry late, when the prime and strength of their years is past. And when they do marry, what is marriage to them but a very bargain; wherein is sought alliance, or portion, or reputation, with some desire, almost indifferent, of issue; and not the faithful nuptial union of man and wife, that was first instituted. Neither is it possible, that those that
