It would be endless to show in how many particulars the priests of the heathen and Christian churches, differ about the meaning even of those Scriptures which they universally receive as sacred. But, to avoid prolixity, I shall confine myself to the different opinions among the priests of the church of England; and here only give you a specimen, because even these are too many to be enumerated.
I have found out a bishop (though indeed his opinions are condemned by all his brethren) who allows the Scriptures to be so difficult, that God has left them rather as a trial of our industry, than a repository of our faith, and furniture of creeds and articles of belief; with several other admirable schemes of freethinking, which you may consult at your leisure.
The doctrine of the Trinity is the most fundamental point of the whole Christian religion. Nothing is more easy to a freethinker: yet what different notion? of it do the English priests pretend to deduce from Scripture, explaining it by "specifick unities, eternal modes of subsistence," and the like unintelligible jargon! Nay, it is a question whether this doctrine be fundamental or not; for though Dr. South and bishop Bull affirm it, yet bishop Taylor and Dr. Wallis deny it. And that excellent freethinking prelate bishop Taylor observes, that Athanasius's example was followed with too much greediness: by which means it has happened, that the greater number of our priests are in that sentiment, and think it necessary to believe the Trinity, and incarnation of Christ.
Our priests likewise dispute several circumstances about the resurrection of the dead, the nature of our bodies after the resurrection, and in what manner they shall be united to our souls. They also attack
one
