one another "very weakly, with great vigour," about predestination. And it is certainly true (for bishop Taylor and Mr. Whiston the Socinian say so) that all churches in prosperity alter their doctrines every age, and are neither satisfied with themselves nor their own confessions; neither does any clergyman of sense believe the Thirty-nine Articles.
Our priests differ about the eternity of Hell torments. The famous Dr. Henry More, and the most pious and rational of all priests Dr. Tillotson (both freethinkers) believe them to be not eternal. They differ about keeping the sabbath, the divine right of episcopacy, and the doctrine of original sin; which is the foundation of the whole Christian religion; for, if men are not liable to be damned for Adam's sin, the Christian religion is an imposture: yet this is now disputed among them; so is lay baptism: so was formerly the lawfulness of usury; but now the priests are common stockjobbers, attorneys, and scriveners. In short, there is no end of disputing among priests; and therefore I conclude, that there ought to be no such thing in the world as priests, teachers, or guides, for instructing ignorant people in religion; but that every man ought to think freely for himself.
I will tell you my meaning in all this. The priests dispute every point in the Christian religion, as well as almost every text in the Bible; and the force of my argument lies here, that whatever point is disputed by one or two divines, however condemned by the church, not only that particular point, but the whole article to which it relates, may lawfully be received or rejected by any freethinker. For instance, suppose More and Tillotson deny the eternity of Hell torments, a freethinker may deny all future punishments
