none, and consequently you cannot be damned. I answer farther, that wherever there is no lawyer, physician, or priest, that country is paradise. Besides, all priests (except the orthodox, and those are not ours, nor any that I know) are hired by the publick to lead men into mischief: but lawyers and physicians are not; you hire them yourself.
It is objected (by priests, no doubt, but I have forgot their names) that false speculations are necessary to be imposed upon men, in order to assist the magistrate in keeping the peace; and that men ought therefore to be deceived, like children, for their own good. I answer, That zeal for imposing speculations, whether true or false (under which name of speculations I include all opinions of religion, as the belief of a God, providence, immortality of the soul, future rewards and punishments, &c.) has done more hurt, than it is possible for religion to do good. It puts us to the charge of maintaining ten thousand priests in England, which is a burden upon society never felt on any other occasion: and a greater evil to the publick, than if these ecclesiasticks were only employed in the most innocent offices of life, which I take to be eating and drinking. Now if you offer to impose any thing on mankind beside what relates to moral duties, as to pay your debts, not pick pockets, nor commit murder, and the like; that is to say, if, beside this, you oblige them to believe in God and Jesus Christ, what you add to their faith, will take just so much off from their morality. By this argument, it is manifest that a perfect moral man must be a perfect atheist; every inch of religion he gets, loses him an inch of morality: for there is a certain quantum belongs to every man, of which there is nothing to spare. Ihis is clear
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