from the common practice of all our priests: they never once preach to you, to love your neighbour, to be just in your dealings, or to be sober and temperate. The streets of London are full of common whores, publickly tolerated in their wickedness; yet the priests make no complaints against this enormity, either from the pulpit or the press: I can affirm, that neither you nor I, sir, have ever heard one sermon against whoring since we were boys. No, the priests allow all these vices, and love us the better for them, provided we will promise not "to harangue upon a text," nor to sprinkle a little water in a child's face, which they call baptizing, and would engross it all to themselves.
Besides, the priests engage all the rogues, villains, and fools, in their party, in order to make it as large as they can: by this means they seduced Constantine the Great over to their religion, who was the first Christian emperor, and so horrible a villain, that the heathen priests told him they could not expiate his crimes in their church; so he was at a loss to know what to do, till an Egyptian bishop assured him that there was no villany so great, but was to be expiated by the sacraments of the Christian religion: upon which he became a Christian, and to him that religion owes its first settlement.
It is objected, that freethinkers themselves are the most infamous, wicked, and senseless, of all mankind.
I answer, first, we say the same of priests and other believers. But the truth is, men of all sects are equally good and bad; for no religion whatsoever contributes in the least to mend men's lives.
I answer, secondly, that freethinkers use their
