himself patiently, when he has the ill fortune to be censured and abused by other people. For a man, who is thoroughly acquainted with his own heart, doth already know more evil of himself than any body else can tell him: and when any one speaketh ill of him, he rather thanketh God that he can say no worse: for, could his enemy but look into the dark and hidden recesses of the heart, he considereth what a number of impure thoughts he might there see brooding and hovering, like a dark cloud upon the face of the soul; that there he might take a prospect of the fancy, and view it acting over the several scenes of pride, of ambition, of envy, of lust, and revenge; that there he might tell how often a vicious inclination hath been restrained, for no other reason, but just to save the man's credit or interest in the world; and how many unbecoming ingredients have entered into the composition of his best actions. And now, what man in the whole world would be able to bear so severe a test? to have every thought and inward motion of the heart laid open and exposed to the views of his enemies? But,
Fourthly, and lastly; another advantage of this kind is, that it maketh men less severe upon other people's faults, and less busy and industrious in spreading them. For a man, employed at home, inspecting into his own failings, hath not leisure to take notice of every little spot and blemish that lieth scattered upon others; or, if he cannot escape the sight of them, he always passes the most easy and favourable construction upon them. Thus, for instance, does the ill he knoweth of a man proceed fiom an unhappy temper and constitution of body? he then considereth with himself, how hard a thing it
is,
