is, not to be born down with the current of the blood and spirits; and accordingly layeth some part of the blame upon the weakness of human nature, for he hath felt the force and rapidity of it within his own breast; although perhaps, in another instance, he remembereth how it rageth and swelleth by opposition; and, although it may be restrained, or diverted for a while, yet it can hardly ever be totally subdued.
Or, has the man sinned out of custom? he then, from his own experience, traceth a habit into the very first rise and imperfect beginnings of it; and can tell by how slow and insensible advances it creepeth upon the heart; how it worketh itself by degrees into the very frame and texture of it, and so passeth into a second nature; and consequently he hath a just sense of the great difficulty for him to learn to do good, who hath been long accustomed to do evil.
Or, Lastly, Hath a false opinion betrayed him into a sin? he then calleth to mind what wrong apprehensions he hath made of some things himself; how many opinions, that he once made no doubt of, he hath, upon a stricter examination, found to be doubtful, and uncertain; how many more to be unreasonable and absurd. He knoweth farther, that there are a great many more opinions that he hath never yet examined into at all, and which, however, he still believeth, for no other reason, but because he hath believed them so long already without a reason.
Thus, upon every occasion, a man intimately acquainted with himself consulteth his own heart, and maketh every man's case to be his own, and so puts the most favourable interpretation upon it. Let every man therefore look into his own heart, before he beginneth to abuse the reputation of another; and then
