very glad there were no truth in Christianity at all; and secondly, if they can pick out any one single article in the Christian religion, which appears not agreeable to their own corrupted reason, or to the arguments of those bad people who follow the trade of seducing others, they presently conclude, that the truth of the whole Gospel must sink along with that one article. Which is just as wise, as if a man should say, because he dislikes one law of his country, he will therefore observe no law at all; and yet that one law may be very reasonable in itself, although he does not allow it, or does not know the reason of the lawgivers.
Thus it hath happened with the great doctrine of the Trinity; which word is indeed not in Scripture, but was a term of art invented in the earlier times to express the doctrine by a single word, for the sake of brevity and convenience. The doctrine then as delivered in holy scripture, though not exactly in the same words, is very short, and amounts only to this; that the Father, the Son, and the Holy Ghost, are each of them God, and yet there is but One God. For as to the word Person, when we say there are three Persons; and as to those other explanations in the Athanasian creed this day read to you (whether compiled by Athanasius or not) they were taken up three hundred years after Christ to expound this doctrine; and I will tell you upon what occasion. About that time there sprang up a heresy of people called Arians, from one Arius the leader of them. These denied our Saviour to be God, although they allowed all the rest of the Gospel, wherein they were more sincere than their followers among us. Thus the Christian world was divided into two parts, till at length by the
zeal
