zeal and courage of St. Athanasius, the Arians were condemned in a general council, and a creed formed upon the true faith, as St. Athanasius hath settled it. This creed is now read at certain times in our churches, which although it is useful for edification to those who understand it, yet since it contains some nice and philosophical points which few people can comprehend, the bulk of mankind is obliged to believe no more than the scripture doctrine, as I have delivered it; because that creed was intended only as an answer to the Arians in their own way, who were very subtle disputers.
But this heresy having revived in the world about a hundred years ago, and continued ever since; not out of a zeal to truth, but to give a loose to wickedness by throwing off all religion; several divines, in order to answer the cavils of those adversaries to truth and morality, began to find out farther explanations of this doctrine of the Trinity by rules of philosophy; which have multiplied controversies to such a degree, as to beget scruples that have perplexed the minds of many sober Christians, who otherwise could never have entertained them.
I must therefore be bold to affirm, that the method taken by many of those learned men to defend the doctrine of the Trinity, hath been founded upon a mistake.
It must be allowed, that every man is bound to follow the rules and directions of that measure of reason which God hath given him; and indeed he cannot do otherwise, if he will be sincere, or act like a man. For instance: if I should be commanded by an angel from Heaven to believe it is midnight at noon-day; yet I could not believe him. So if I
